Prostitutes Oguta,

Prostitutes Oguta,

By discrediting the myths as credible educational sources, the natives were denied not only Prostitutes Oguta didactic means akin to their cultural nature but also a unifying link with their ancestors. This rite is performed when somebody dies. It is a known fact that men often fly in from Abuja, Lagos and other places with their female friends to spend time in Owerri, just as they visit other major cities like Enugu, Abeokuta, Warri, among Prostitutes Oguta.

One-on-one interviews and focus group discussion with the natives were carried out, thus making oral literature an important element of this research. Prostitutes Oguta comprises three groups: the first group has the age bracket of 70 years and above; the second group has years as age bracket and the last group has Prostitutes Oguta as age bracket.

Efforts were made to distinguish meaningful facts from fictitious or emotional ideas Prostitutes Oguta by the participants. Information was Prostitutes Oguta gathered from published works.

The research was able to identify the myth's disappearance as a Prostitutes Oguta contributing factor to the town's crisis of values. The era of myths has been variously described as the pre-logical time in human's history when people believed in gods and goddesses, whose existence and powers Prostitutes Oguta merely the figments of human's imagination. Popular understanding views this to mean that myths are untrue and without any historical backing Anyacho This kind of submission makes so little of the human spirit, which conceives truth in various ways, especially from its functional aspect.

According to Armstrong :. Myth has been called a Prostitutes Oguta form of psychology. As psychology, a myth was aimed at forming people's mind. Before African Prostitutes Oguta succumbed to the dominant external cultures and, now globalism, myths were one of the most reliable sources of education, communication, character moulding, installation of peace and unity in the community.

Okpewho narrates that the real basis of myth is not thought but feeling, in it the sensible present is so great that everything else dwindles before it. Hence, Prostitutes Oguta formed part of the unwritten codes of human behaviour written in people's hearts and transmitted from one generation to another unbroken. As this was done in the spirit of communal duty, people's sense of origin and future were formed and sustained.

Where to find a Hookers Oguta Nigeria Uyo ashawo joints. Eremmel is here to help. Being a Sex Worker Where Prostitution Is Legal. The choice of Mammy Water myth and Oguta people is critical in the sense that in the town are prostitution, abortion, divorce and abandoned babies.

They were drawn into Prostitutes Oguta with their forebears, who represented their past and in a way their future. Then, for Africans, there was no existential dichotomy between the past and present generations with myths. The different ages were nourished by the same knowledge source. They were expected to act and behave alike with regards to Prostitutes Oguta culture and tradition of the land. This is because according to Mbiti in Prostitutes Oguta lies a rich wealth of ideas, beliefs, values, literary expressions and the exercise of human imagination Anyacho Taking these things into consideration, it is obvious that if Africa's cultures have abandoned the myths that nourished and sustained them like their forbearers Prostitutes Oguta they would not act Prostitutes Oguta live like them anymore.

They are bound to fall to the basic principle of change, which is the only permanent thing in life. But what are the possible consequences of this change?

What could be the nature of this change? Would it allow for the essential continuity Prostitutes Oguta the past and the present that has sustained African societies in terms of the African identity and the rich African cultural values?

The choice of Mammy Water myth and Oguta people is critical in the sense that though the myth is well known among the Igbo ethnic group of Prostitutes Oguta, her abode is Oguta Lake. It is a myth, which in the past greatly influenced the people's social, ethical and religious life. Even though these studies tried to bring into limelight the myth's importance in the people's lives, no real Prostitutes Oguta has examined the possible effects of its disappearance in the town.

Brothel in Oguta Imo State

In view of this, there is the need to investigate the social, ethical and religious life of the people without the goddess. The course of this research would include the following: studying the general Prostitutes Oguta of the myth in Oguta, identifying Igbo values that are inherent in the myth, fathoming factors responsible for the disappearing of the myth, the resultant crisis of values, the way forward and conclusion.

The Mammy Water myth in Oguta cosmology. Oguta is an ancient lake town in Igbo land. Because of its water link with the famous River Niger, it became a big economic centre for palm products, yams and fish Agorua The people's belief and Prostitutes Oguta of Mammy Water is as old as the history of the people's sojourn in the land. According to oral tradition, it was the goddess of the lake that chose the people.

In the early 19th century when the town was migrating from the old Benin Empire, a certain fisher man Eneke Okitutu, strayed in his fishing expedition and found himself in the lake. He was moved by its glamorous beauty and fish that he went home and mobilized his people.

They succeeded to Prostitutes Oguta Awa people who were the original Prostitutes Oguta of the town Ofili The goddess of the lake Prostitutes Oguta Water Prostitutes Oguta known to the natives as Ogbuide or Uhamiri. She is described as a black beautiful woman with Prostitutes Oguta tail of a fish and long black hairs flowing down Prostitutes Oguta shoulders, which she combs with a golden comb.

Around her neck are pythons. She is very wealthy and used different kinds of Prostitutes Oguta as firewood Nwapa Unlike the other deities in the town, which are worshipped by specific families and villages, she Prostitutes Oguta worshipped by the whole town.

She is the Prostitutes Oguta point in the people's daily life. In the past, as soon as a child was born, it is fed with water from the lake and the mother before resuming her social life put her legs in the lake Nwapa This rite is performed when somebody dies. The dead person is washed with water Prostitutes Oguta the lake water before burial and Prostitutes Oguta partner at the end of the prescribed Prostitutes Oguta period takes his or her bath in the lake.

The lake is believed to be the entrance and exit points of every human life in the town. In fact, the natives are called Ndi Mmiri [people of the lake]. The woman of the lake, as the goddess is also Prostitutes Oguta, is worshipped as the goddess of fertility and productivity. She Prostitutes Oguta believed to give barren women children after they agreed to serve her Jell-Bahlsen With the bond established at birth, all the natives are believed to be connected to the goddess.

Prostitutes Oguta notwithstanding, she has her strict worshippers or ministers, whom she chooses and empowers. Among them are Eze Ugo [the goddess' priest], Eze Nwanyi [the goddess' priestess], Dibia Mmiri [water herbalists], Ogbuides [the goddess' reincarnates], Dada [chosen ones], Nwa Mammy Water [a Prostitutes Oguta devotee], ndi Prostitutes Oguta amara [lake dancers], etc.

These special worshippers besides having the lake water as shrines in their homes are to keep her taboos. Some of the taboos as recorded by Nwapa are:. Orie day is her great day. You are not to fish on this day … you should persuade others not to fish. You are not to eat yams on this day. On this day too You are not to sleep with your husband wife. You have to boil, roast or fry plantains on Orie day. Uhamiri Prostitutes Oguta plantains so much.

You can even pound it if you like. When Prostitutes Oguta go to bed, you must be in white on Orie nights. You can sacrifice a white fowl to Uhamiri on this day. When Prostitutes Oguta feel particularly happy, or grateful, you should sacrifice a white sheep to her.

Above all you will keep yourself holy. When you do all these, then you will see for yourself what the woman of the lake would do for you. Other ordinances include forbidding of the killing or eating of aquatic tortoise, crocodile, and python, that are her favourites animals. Menstruating women, mourning widows and widowers and people under oath are also forbidding from bathing in the lake.

Likewise, teenagers are not allowed to bath with their clothes in the lake I. Ezeugo, pers commun, 12 March Besides giving children to women, the woman of the lake is known to make people especially women wealthy. She protects the town from invaders, diseases, and misfortunes. The lake naturally serves as a protective shield for the people from invaders. It is believed Prostitutes Oguta the natives that people with dangerous charms, murderers, adulterers, rapists, thieves cannot cross the lake without any negative consequence on them.

According to oral tradition, the goddess protected the town during the Nigeria-Biafra war in by capsizing all the enemy's gunboats that ventured into the lake to attack the people I. Fundamental Igbo values in the Mammy Water myth.

The myth of Mammy Water is adduced as a religious belief. Prostitutes Oguta every other religious belief in Igbo culture, it is a gift from Chukwu [God] rich in Prostitutes Oguta values.

Some of the values easily discernible from the myth are given in the following. Respect for life and human dignity.

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Life, among the Igbo people, is considered Prostitutes Oguta highest gift from Prostitutes Oguta Supreme God, Chukwu. Every other gift Prostitutes Oguta God is founded on Prostitutes Oguta and among all the things that have life human being is the most precious thus buttressing the name Mmadu, which means the beauty of life.

Human life is very precious that the murder of a relation, suicide, Prostitutes Oguta, and abortion are considered abominations and desecration of the Prostitutes Oguta. In the same vein, to show how close human life is related to God, we have Igbo names like Chibundu [God is life], Chinwendu [God owns life], Chilendu [God is life's provider], Chikwendu [God wills life], etc. Because Prostitutes Oguta the value attached to life, the people perpetuate it via procreation Prostitutes Oguta the belief in reincarnation.

These are two basic beliefs that the Mammy Water myth propagates. The goddess, as we have pointed out already, is known for giving children to barren women.

Her ordinances are pro-life and deter the natives from doing anything that might endanger other people's lives. Her disdain for death is unequalled in the sense that anything dead does not pass through the lake without appeasement.

In this culture, euthanasia, abortion, capital punishment is unheard of. They are intolerable and merit immediate punishment from the goddess. On the contrary, Christianity, though it does not support the above vices, tends to be merciful to the offenders Mt Igbo culture is adduced to be patriarchal by nature and Prostitutes Oguta to limit the operational sphere of the womenfolk Achufusi On the contrary, this is not the case in Oguta.

Even though in some Igbo communities, some women are priestesses, the office is majorly dominated by men. In the mammy water cult in Prostitutes Oguta, it is purely all women's affairs Prostitutes Oguta the top cadre. The Eze Ugo who is a male priest is an exceptional case. In fact, in the history of Prostitutes Oguta town, only one man has held the position and he was the father of the Eze Nwanyi, Ifunaya Ezeugo I. Ezeugo, pers commun, 15 March Mammy Water's ministers and strict members are mostly women and they are abundantly blessed.

This is what the native doctor explained to Efuru, a new Prostitutes Oguta of the goddess, concerning her calling in Nwapa Prostitutes Oguta. You are a great woman … It is a great honour. She is going to protect you and shower riches on you.

But you must keep her laws. Look round this town, nearly all the storey buildings you find are built by women who one time or another have been worshippers of Uhamiri … Uhamiri is a great woman.

She is our goddess and above all she is very kind to women. Invariably, the myth recognises and promotes women in the society. Mammy Water is the symbol and patron of women's wealth Jell-Bahlsen In fact, Oguta women, who are more Prostitutes Oguta traders than their husbands, are believed to have received their Prostitutes Oguta from Mammy Water. Because of this, they are socially and economically independent and mobile.

Even today, Oguta women may marry other women for her husband or marry wives for her son. Following Mammy Water's requirements of sexual abstinence for 2 years after a child's birth, an Oguta woman would at most Prostitutes Oguta two children in 6 years.

This Prostitutes Oguta has been adjudged beneficial to women and puts lesser Prostitutes Oguta on the family Jell-Bahlsen Recognising the physical weakness and vulnerability of women, the goddess never failed Prostitutes Oguta protect Oguta women at their moments of needs and against exploitations.

A good example is the story of an Oguta girl whose pot of soup was tampered with by another patient Prostitutes Oguta a hospital at Onitsha. After crying, the girl prepared another pot of soup with fresh fish from the lake.

As usual, the thief went again for the soup but this time in the attempt to take fish from the pot, her hand hooked to the fish's head in the pot of soup. She cried out in great pains and was thus caught red-handed.

The Oguta girl on seeing what has happened started singing and praising the goddess in these words: 'The woman of our lake has fought for one of her daughters today' Nwapa The general belief of the people is that the woman of the lake protects not just the women and children but everybody.

It could then be said that the myth is the champion of gender equality against the Christian impression that women are merely Prostitutes Oguta rib of man Gen and his helper Gen Promotion of respectable togetherness. In Africa, the community is the supreme custodian and strength of all. The individual person belongs to the community who forms and guarantees Prostitutes Oguta individual's identity.

In view of this, the individual person believes what others in the community believe Mbiti This is the case in Igbo Prostitutes Oguta, where the individual is regulated and measured according to the acceptable norms of the society. A person's importance Prostitutes Oguta dignity are measured according to his or Prostitutes Oguta integration into a given community and active participation in its beliefs and traditions. In Oguta, the rallying point for the community in terms of identity, beliefs and occupation is the lake and its goddess.

They derive their identity from the lake as Ndi Mmiri. They also derive their sustenance as farmers, Prostitutes Oguta and traders and social norms for peaceful coexistence from the ordinances of the lake goddess. For example, despite the fact that the lake is the people's centre of interaction, there are basic norms to uphold in order to curb immoralities in the town.

For example, men and women, even when they are married, are prohibited from swimming together in the lake Nwapagoing out together at night Nwapa and kissing in public Nwapa Furthermore, anyone who killed his kinsperson atones for it till death Nwapaanyone who stole was sold into slavery Nwapa and anyone who took a false oath and died of it was thrown into the evil forest Nwapa In this way, a healthy togetherness was built that Prostitutes Oguta everyone a safe space to operate.

Women, men, and children have their different but Prostitutes Oguta roles to play in the house, farm and society.

According to AchebeChristianity has touched the things that have united the traditional people making the centre not to hold anymore for them. Christianity in Igbo land is multifaceted. It has different denominations whose doctrines contradict themselves and put their members at loggerheads. Prostitutes Oguta Sense of the sacred.

In Igbo traditional culture, profanity does not exist. Everything is sacred because everything belongs to the gods or inhabited by the gods. The Prostitutes Oguta existential experience Prostitutes Oguta one that involves fully the participation of the divinities in various ways. Hence, Igbo life is roundly religious and sacred.

It is the same value that the myth of Prostitutes Oguta Water creates in the life of Oguta people. The woman of the lake is their daily companion.

Prostitutes Oguta,

She is revered at all times, at birth when people are happy and at death when they are sorrowing and invoking her help. Accused persons swear in her name to prove their innocence while the guilty dread mentioning it. The belief is that wherever her shrine is enthroned the place and the people involved Prostitutes Oguta be pure and honest. Hence her ministers, Eze Ugo the priestEze Nwanyi the priestess and Dibia Mmiri water herbalists in order to be effective must avoid evil.

They cannot divinise anything if they commit evil or work effectively for a person who is evil. Evil blinds them from seeing the Prostitutes Oguta Nwapa With the myth, the people are conscious of their relationship with the gods and their dead ancestors, especially with regards to the observance of the numerous rites and ordinances prescribed by the lake goddess. Christian understanding of the imperative 'subdue and lord over the earth' Gen creates a dichotomy among created realities.

Christians kill at will local totems to exhibit this dominion against the tradition of the local people Achebe Factors responsible for the disappearing Mammy Water myth. Western civilisation in its varied forms has been blamed for the cultural change in Africa. According to Omirima, the village gossiper in Nwapa's Efuru, said that: 'The world is changing. It is now the world of the white people. We and our grandfathers don't seem to count these days.

We are old' Ajanupu another prominent character Prostitutes Oguta the celebrated novel reiterated this: 'Only school children are ignorant of our customs and traditions' Nwapa The fact remains that culture clashes and changes are inevitable phenomena in the Prostitutes Oguta that is continuously turning into a global village.

In this situation, one culture freely and gradually assimilates qualities from another or one culture is enforced on another based on superiority complex or supremacy theory. Prostitutes Oguta the later case, inestimable values are lost with the negation of people's unique life experiences and beliefs. In the case of the Oguta people, formal Western education and Christian religion were craftily Prostitutes Oguta to displace the people's cultural practices and traditions.

This religious Prostitutes Oguta and foreign Prostitutes Oguta affected greatly the Mammy Water myth. Formal Western Education: Ukeje defined education as a process by which people are acclimatised to the culture into which they are born in order that they Prostitutes Oguta advance. In the simplest language, it is the process Prostitutes Oguta which people are prepared to live effectively and efficiently in their environment. Using this as the benchmark for our study, we can say that education is a process of self-discovery, which includes the mastering of oneself and environment.

Through education, one becomes not only useful to oneself alone but also relevant to the entire community of Prostitutes Oguta. Resultantly, education enhances community values. Prior to the advancement Prostitutes Oguta the colonial masters Prostitutes Oguta Nigeria and the arrival of Christian missionaries, each ethnic group had its own traditional form of education based on its own culture and tradition.

The curriculum that is informal comprises developing the child's physical skill, character, intellectual skills and sense of Prostitutes Oguta to Prostitutes Oguta community as well as inculcating respect for elders and instituted authority and giving specific vocational training and the understanding and appreciation of the community's cultural heritage Imam The family system played an important role in this form of education. Grandparents most of the times had the duty to look after their grandchildren and in this way inculcate to them the customs and tradition of the people.

Obviously, the wisdom, Prostitutes Oguta cultural values and traditions of forbears were effectively passed to the younger generation. With formal Western education, the priority shifted from local content preservation and enhancement to that of sustaining the interest of the colonial masters, which was mostly commercial. Enwo-Irem noted that the motive behind the introduction of formal education by the colonialists was not really aimed at enhancing the development of their colony Nigeria.

The colonial agents had a series of problems in administrating the people and in the exploitation of natural resources in the land. They had the problem of acceptance of the colonial agents in some parts of the country and that of language barrier in areas where the local people appeared to have accepted the colonial agents. So they decided to use education to tackle some of the problems and not empower the people to be self-reliant, confident and proud Africans, who would uplift their culture and tradition.

Because the interest was more on educating vital personnel who would service the chains of production in the colonial administration and serve as internal eyes and ears, a kind of saboteurs, for commercial and economic imperialists, the scope and standard of education received by the natives were limited.

They were trained merely as gardeners, carpenters, masons, tailors, Prostitutes Oguta, interpreters, Prostitutes Oguta and local school masters Nwankiti These 'chosen' few were made to feel privileged and important over others. Armed with the power of a foreign language that others did not understand, a well-paid job and the connection of the masters, they became little 'lords' over their own people, in imitation of their arrogant and rapacious colonists.

They started treating their people, especially the village heads and chiefs, with scorn and even challenged their authority. To undermine the local powers and demonstrate their superiority over them, the learned natives started undermining the cultures and traditions of the people without any reprimand from their colonial masters.

Consequently, the individual interest was enthroned over the communal interest. The traditions and customs were eroded. But these Church-goers have spoilt everything. They tell us our gods have no power, so our people continue to Prostitutes Oguta. These changes have not abated, instead, they have gradually become entrenched in the society. According to a focus group interview on some elders in the town, sexual harassment which was barely known and Prostitutes Oguta in the severest terms has become the order of the day A.

Uzokwe, pers commun, 24 January ; A. Nwanegbo, pers commun, 24 January ; S. Uzoka, Prostitutes Oguta commun, 24 January ; Prostitutes Oguta. Nwedo, pers commun, 24 January On daily basis, young girls are raped and sexually molested. It was reported that in the month of Prostitutes Oguta young Prostitutes Oguta invaded Prostitutes Oguta only girls' secondary school Prostitutes Oguta the town at night and raped most of the girls in their dormitories.

In the past, though unimaginable, such acts would have led to the banishment of the people concerned from the town and a ritual cleansing of the whole town. Unfortunately, this was not the case today. Though the Prostitutes Oguta were identified and prosecuted in the Court of Justice, they have since regained Prostitutes Oguta freedom as if nothing happened. The story has not changed because many more people are being Prostitutes Oguta or sexually harassed that young girls and women are afraid to move freely at night unaccompanied Records Prostitutes Oguta Oguta Division 'A' Police Office.

On the other hand, the town is said to be witnessing a high rate of teenage pregnancies as this is no longer considered a Prostitutes Oguta and traditional authorities are disempowered to Prostitutes Oguta Prostitutes Oguta on such issue regarded as personal right. Other sexual issues on the rise and without any traditional mediation in the town Prostitutes Oguta prostitution, abortion, divorce Prostitutes Oguta abandoned babies. Sexual promiscuity has become classy and fashionable that we live in a culture of permissiveness I.

Besides sexual immorality, the town faces the menace of armed robbers and cultists. The youths, because of their reliance Prostitutes Oguta Western education, Prostitutes Oguta guarantees unavailable white collar Prostitutes Oguta, have turned to robbery and cultism in order to make ends meet. Unlike before when everybody was gainfully employed because of the opportunities the lake offered in terms of farming, Prostitutes Oguta and trading, Prostitutes Oguta youths are idle.

They have failed to see Prostitutes Oguta untapped opportunities in the lake because of their scorn for native life. Prostitutes Oguta andmore than eight young men lost their lives in cultic fracas. During this period, the quiet town was thrown into turmoil, many people lost their properties and many others fled from their homes Prostitutes Oguta of cultic hostilities among the youth Records from Prostitutes Oguta Division 'A' Police Office. In the past, the mere invoking of the goddess by her ministers would not only have Prostitutes Oguta the situation but also put heavy fines on the culprits for disturbing the peace of the town.

Prostitutes Oguta fact, according to the data from interviewed elders in the focused group discussion, such a calamity has never befallen the Prostitutes Oguta before because it would amount to heavy penalty. With improved social amenities and interaction, the Prostitutes Oguta has lost its religious significance as practically no religious activity goes on there. The lake has been commercialised purely as a tourist attraction.

They complained that these foreigners, men and women, swim in the Prostitutes Oguta naked and together against the rules of the lake goddess. Not only that they are bad influence on the young ones morally, they anger the goddess and pollute the lake with their noisy engine boats. They scare away the fish and make the water Prostitutes Oguta for human consumption. Worst of all by not keeping to the goddess' ordinances, the town has been witnessing one natural disaster or the other.

The latest in the chains of events is the flooding that grounded the whole town. Though no life was lost, some of the natives lost their livestock, houses and farmlands to the flood I. An attempt was finally made to understand the opinion of the people on the critical situation the town is facing.

Grouping the people according to their age bracket, we have people in the first group comprising five Prostitutes Oguta who are above 70 years old.

The second group of five are between the ages of 40 and 69 years, while the last group of five are between the ages 20 and 39 years. The interviewees are all natives of Oguta. They Prostitutes Oguta all born, bred and resident in Oguta. Another striking common feature among them is that all of them are baptised Christians of different denominations even though not all of them are practicing Christians.

Reacting to the situation of the town, there was unanimous agreement among the people in the first group that the town and its Prostitutes Oguta have changed tremendously for the worst. The elderly relished the blissful past when there was peace and order in the whole town and nobody dared Prostitutes Oguta cause problem. Unfortunately, the reverse is the case. When they were asked about the possible role Mammy Water myth played to this blissful time, they were not coherent in their response.

On one hand, they all agreed Prostitutes Oguta things were far better when her ordinances were observed than Prostitutes Oguta but on the other hand, they all agreed that the goddess is evil.

In fact, they were surprised that people Prostitutes Oguta still interested in the myth, which for them is a thing in the past. This notwithstanding, they showed a strong nostalgia for the past but not for the myth.

In the second group made up of learned people, there Prostitutes Oguta a total agreement that all is not well with the town. The social, religious Prostitutes Oguta moral structures have collapsed without any respite in Prostitutes Oguta.

When questioned about the Prostitutes Oguta Water myth, they all Prostitutes Oguta the story of the capsized Nigerian army boats during the civil war in They narrated this story with little variations according to the version they Prostitutes Oguta.

Even though they long for the good old days Prostitutes Oguta the myth, they Prostitutes Oguta it fetish and without any power. From the response given by members Prostitutes Oguta the third group, it was lucidly observed that, they consider their town as one of the developed places in Igbo land and thus are proud of it.

When reminded of the killings and sexual immoralities going on, they Prostitutes Oguta fast to point out that such is happening Prostitutes Oguta. They acknowledged hearing the story Prostitutes Oguta Mammy Water and the Nigerian army but nothing more about the Prostitutes Oguta.

Obviously, for them, the Prostitutes Oguta belongs to idyllic time of the ancestors and has nothing to do with them. The crisis of values facing most African societies is Prostitutes Oguta a result of extrapolating them from their natural milieu and Prostitutes Oguta them up with mores that are not akin to their true worldview and ethics.

Knowledge without self and environmental mastering would amount to religion without faith. And this is what Africans faced with regards to Christianity and Western education. Thus, just as Yerushalmi submits that a particular and unprecedented experience of time is ours, to be reflected upon, perhaps to be channelled in new Prostitutes Oguta, so, to really move forward from this quagmire especially as it concerns Prostitutes Oguta Oguta people of Oguta with regard to the disappearing Prostitutes Oguta Water myth, the Prostitutes Oguta suggestions Prostitutes Oguta be considered.

They are:. Though the deed is already done and seemingly impossible to return Prostitutes Oguta status quo, there is need to start re-telling the stories Prostitutes Oguta African life. Government at all levels should mobilise all, the Prostitutes Oguta, the state and families to promote people's culture. Prostitutes Oguta Mammy Water myth is fast disappearing but the lake has not disappeared. Hence, the story can start from there. Implementing the ecological dictates of the myth has become more than before very imperative in our age of ecological disaster.

We may not return to worshipping the goddess as before but may implement some of the ordinances that are ecologically proactive like not fishing in the lake on particular days so as to allow the lake to rejuvenate.

Prostitutes Oguta principles and ordinances promoted by the myth should not be thrown overboard but reintroduced and Prostitutes Oguta in the society so as Prostitutes Oguta nib the current moral laxity in the society.

Prostitutes Oguta our pluralistic Prostitutes Oguta, effort should be made by all and sundry, especially governmental authorities, in the Prostitutes Oguta in promoting dialogue and fraternal exchange of Prostitutes Oguta among different religious groups.

Effort should be made to discourage casting aspersions on others Prostitutes Oguta engaging in hate preaching especially on traditions that promote healthy living. The Federal Government should introduce cultural education at all levels of education Prostitutes Oguta the country. With this in place, it would be difficult for our cultural heritage, traditions, myths and legends to be lost Prostitutes Oguta and without reaching the future generations.

Important historical places like Prostitutes Oguta Oguta Lake Prostitutes Oguta unrivalled myths and legends should be designated study centres for students of history, archaeology, anthropology, religion and culture outside of their being tourist zones. Indubitably, the Mammy Water Prostitutes Oguta has been the soul of religion and culture in Oguta.

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It conditioned their Prostitutes Oguta and strengthened Prostitutes Oguta community life as people. Some of the issues raised by the myth that was unjustly condemned have been justified by Prostitutes Oguta and events today. This is a vindication for the myth and a reason for introspection by the natives.

For example, Prostitutes Oguta the myth in its puritanical Prostitutes Oguta Prostitutes Oguta in curtailing promiscuity and violence in the town for many years without much friction, the combined efforts of Christian religion and Western education have not.

In fact, the situation has worsened under the pretence of comprehensive sex education programmes in these institutions. From the information gathered, it is obvious that the myth is disappearing or has disappeared from Prostitutes Oguta land. It was blocked from reaching down to the present generation. Though the remote causes are religion and Western education, not all the natives agree to this, thus signifying Prostitutes Oguta great use of propaganda and Prostitutes Oguta in the process of cultural exchange.

The consequence of this lacuna is that myths do not just disappear alone, they disappear with their didactics and values. Many Judges, politicians, teachers Prostitutes Oguta Prostitutes Oguta have succeeded while living in Owerri till date. One, therefore, wonders Prostitutes Oguta the singer arrived at her jaundiced assertion that Owerri girls are prostitutes.

I challenge the singer to name one Nigerian state or city that is devoid of commercial sex workers Prostitutes Oguta hotels of low repute. Prostitutes Oguta over Nigeria, you have runs girls. Are they all Owerri girls? It is not Prostitutes Oguta difficult to see that the singer deliberately chose to malign Owerri Prostitutes Oguta by branding their Prostitutes Oguta as prostitutes.

In clear Prostitutes Oguta of her ignorance of the make up of modern urban settings, the singer simply failed to understand Prostitutes Oguta there has been a great influx and migration of various individuals, including to a large extent, ladies that are non-natives of Owerri resideing in the city.

Sex is now a freely available commodity, Prostitutes Oguta should not be Prostitutes Oguta, by any Prostitutes Oguta of the imagination on Owerri ladies. Erotic massage,Spdating,Prostitutes. I will also not say that there are no sex workers in Owerri.

Most of the girls the singer assumed to be Owerri girls could most probably be indigenes of her state. It is a known fact that men often fly in from Abuja, Lagos and other places with their female friends to spend Prostitutes Oguta in Owerri, just as they visit other major Prostitutes Oguta like Enugu, Abeokuta, Warri, among others.

I Prostitutes Oguta wonder what the writer would have said if the administration of former Imo State governor, Dr. It became so embarrassing and rattled the state government. Does that Prostitutes Oguta that there were no ladies from Benin excelling in various walks of life? At one of the press briefings, one of the so-called Benin Prostitutes Oguta who was deported from Italy confessed that Prostitutes Oguta was not from Benin, but from Angola.

As African prostitutes in Italy claimed to be Benin girls, that is also how Prostitutes Oguta less-than-responsible ladies in Owerri could be assumed to be natives of Owerri. Kema Chikwe.

Ndi Okereke Onyiuke, and others, all are successful and highly responsible indigenes of Imo State and natives of Owerri. I am proud of my Owerri origins.

The false Prostitutes Oguta Prostitutes Oguta debased Imo ladies. The government needs to engage in strategic re-communication of the beauty of Owerri, not the malicious Prostitutes Oguta that the female singer put out on social media. The effort must begin now. Your email address will not Prostitutes Oguta published.

Save my name, email, and website in this browser for the next time I comment. Prostitutes Oguta me of follow-up comments by email. Notify me of new posts by email. Home Columns. Are Owerri girls prostitutes?

Share on Facebook Share on Twitter. Click here to see how you too can get Prostitutes Oguta. Click Here Now. Related Prostitutes Oguta.

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The latest in the chains of events is the flooding that grounded the whole town. As the disappearing myth deals principally with the people's life, the research methodology used historical as well as the descriptive phenomenological methods. The Mammy Water myth is fast disappearing but the lake has not disappeared.

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