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Prostitutes in Delitzsch

We have thus. Prostitutes Delitzsch children might come into the congregation of the Lord in the third generation, i. Book of Proverbs must be Solomonic; and the Jsx ylwm of Isaac.

If we compare Jeremiah and Jeremiah together, the correspondence between the two comes clearly out. In the first Prostitutes Delitzsch of either verse Israel is spoken of, in the second Judah; while as to Israel, both verses state how God regarded the conduct of Israel, and as to Judah, how it Prostitutes Delitzsch and imitated Israel's conduct.

God thought the backsliding Israel will repent, and it did not, and this Judah saw. Prostitutes Delitzsch, then, God saw that even the repudiation of the backsliding Israel for her adultery incited Prostitutes Delitzsch fear in Judah, but Judah went and did whoredom like Israel. The true sense of Jeremiah is rendered obscure or Prostitutes Delitzsch by the external co-ordination to one another of the two thoughts, Prostitutes Delitzsch God has rejected Israel just because it has committed adultery, and, that Judah nevertheless feared not; the second thought being introduced by Vav.

In reality, however, the first should be subordinated to the second thus: that although I had to reject Israel, Judah yet feared not. What God saw is not the adultery and rejection or divorce of Israel, but that Judah nevertheless had no fear in committing and persisting in the self-same sin.

In plain English: that, in spite of all my putting away the backsliding Israel, and my giving her DeuteronomyDeuteronomy In Jeremiah Judah's fornication with the false gods is further described. Yet more inadmissible is the conjecture of J. For there the matter in hand is rhabdomancy, with Prostitutes Delitzsch the present passage has evidently nothing to do. Jeremiah makes use of this epithet to point out the open riotous orgies of idolatry.

On the last clause cf. But even with all this, i.

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The words can bear reference only to that which immediately precedes: even in view of all these sinful horrors the returning was not "from the whole heart," i.

For the returning being Prostitutes Delitzsch which began with the abolition of idolatrous public worship in Josiah's reformation the people had returned outwardly Prostitutes Delitzsch the worship of Jahveh in the temple, but at heart they still calve to the idols. Although Josiah had Prostitutes Delitzsch an end to the idol-worship, and though the people too, in the enthusiasm for Prostitutes Delitzsch service of Jahveh, awakened by the solemn celebration of the passover, had broken in pieces the images and altars of the false gods throughout the land, yet there was imminent danger that the people, alienated in heart from the living God, should take the suppression of open idolatry for a true return to God, and, vainly admiring themselves, should look upon themselves as righteous and pious.

Against this delusion the prophet takes his stand.

On these names Venema well remarks: " Sorores propter unam eandemque stirpem, unde uterque populus fuit, et arctam ad se invicem relationem appellantur.

Israel's return, pardon, and blessedness. Go and proclaim these Prostitutes Delitzsch towards the north, and say, Turn, thou backsliding one, Israel, saith Prostitutes Delitzsch I will not look darkly on you, for I am gracious, saith Jahveh; I will not always be wrathful.

Only acknowledge thy guilt, for from Jahveh thy God art thou fallen away, and hither and thither hast thou wandered Prostitutes Delitzsch strangers under every green tree, but to my voice ye have not hearkened, saith Jahveh.

Return, backsliding sons, saith Jahveh; for Prostitutes Delitzsch have wedded you to me, and will take you, one out of a city and two out of a race, and will bring you to Zion ; Jeremiah Prostitutes Delitzsch And will give you shepherds according to my heart, and they will feed you with knowledge ad wisdom. And it Prostitutes Delitzsch to pass, when ye increase and are fruitful in the land, in those days, saith Jahveh, they will no more say, 'The ark of the covenant of Jahveh;' and it will no more come to mind, and ye will not longer remember it or miss it, and it shall not be made again.

In that time they shall call Jerusalem the throne of Jahveh; and Prostitutes Delitzsch it all peoples shall gather themselves, because the name of Jahveh is at Prostitutes Delitzsch and no longer shall they walk after the stubbornness of their evil heart. In those days shall the house of Judah go along with the house of Israel, and together out of the land of midnight shall they come into the land which I have given for an inheritance unto Prostitutes Delitzsch fathers.

The same is said in other words by Ezekiel Israel appears more righteous than Judah, not because the apostasy and idolatry of the Israelites was less than that of the people of Judah; in this they are put on the same footing in Jeremiah ; in the like fashion both have played the harlot, i.

But it is inasmuch as, in the first place, Judah had the warning example of Israel before its eyes, but would not be persuaded to repentance by Israel's punishment; then again, Judah had more notable pledges than the ten tribes of divine grace, especially in the temple with its divinely-ordained cultus, in the Levitical priesthood, and in its race of kings chosen Prostitutes Delitzsch God. Hence its fall into idolatry called more loudly for punishment than did that of the ten tribes; for these, after their disruption from Judah and the Davidic dynasty, had neither a lawful cultus, lawful priests, nor a divinely-ordained kingship.

Prostitutes Delitzsch, then, in spite of these privileges, Judah sank as far into idolatry as Israel, its offence was greater and more grievous than that of the ten tribes; and it was surely yet more deserving of punishment than Israel, Prostitutes Delitzsch it was resolved neither to be brought to reflection nor moved to repentance from its evil ways by the judgment that had fallen upon Israel, and if, on the contrary, it returned to God only outwardly and took the opus operatum of the temple-service for genuine conversion.

For "the measure of guilt is Prostitutes Delitzsch to the measure of grace. He summons to repentance the Israelites who had now long been living in exile; and to them, the backsliding sons, who confess their sin and return to Him, He offers restoration to the Prostitutes Delitzsch favours of the covenant and to rich blessings, and this in order to humble Judah and to provoke it Prostitutes Delitzsch jealousy. The call to repentance Prostitutes Delitzsch the prophet is in Jeremiah to proclaim towards the region of midnight, concerns the ten tribes living in Assyrian exile.

Exodus The "backsliding sons" are "the backsliding Israel" of JeremiahJeremiahJeremiah In Jeremiah also Judah is Prostitutes Delitzsch only as it is Prostitutes Delitzsch connection with Israel. There is no evidence for the meaning loathe, despise, which Ges. In this view Jerome translates, quia ego vir vester ; Luther, denn ich Prostitutes Delitzsch euch mir vertrauen ; Hgstb.

This acceptation is, however, not suitable to the perf. The perf.

Note: Calvin gives it rightly: " Dixerat enim, se dedisse libellum repudii h. Nam exilium erat Prostitutes Delitzsch divortii. Jam dicit: Ego sum maritus vester.

Jeremiah 3 - Keil & Delitzsch Old Testament Commentary - Bible Commentaries - xmexico.org

Nam etiamsi ego tam graviter laesus a vobis fuerim, quia fefellistis fidem mihi datam, tamen maneo in proposito, ut sim bovis maritus; The words, I take you, one out of a city, two out of a race, are not with Kimchi to be so Prostitutes Delitzsch if even a single Israelite dwelt in a heathen city; but thus: if from amongst the inhabitants of a city there returns to me but one, and if out Prostitutes Delitzsch a whole race there return but two, Prostitutes Delitzsch will gather even these few and bring them to Zion.

Quite aside from the point is Hitz. The thought, then, is this: Though but so Prostitutes Delitzsch a number obey the call to repent, yet the Lord will save even these; He will exclude from salvation no one who is willing to return, but will increase the small number of the saved to Prostitutes Delitzsch great nation.

This promise is not only Prostitutes Delitzsch contradictory of those which declare the restoration of Israel as a whole; but it is rather a pledge that Prostitutes Delitzsch will forget no one who is willing to be saved, and shows the greatness of the divine compassion. As to the historical reference, it is manifest that the promise cannot be limited, as it is by Theodrt.

The fulfilment is accomplished gradually. It begins with the end of the Babylonian exile, in so far as at that time individual members of the ten tribes may have returned into the land of their fathers; it is continued in Messianic times during the lives of the apostles, by the Prostitutes Delitzsch, on the part of the Israelites, of the salvation that had appeared in Christ; it is carried on throughout the whole history of the Church, and attains Prostitutes Delitzsch completion in the final conversion of Israel.

This Messianic reference of the words is here the ruling one. This we may see from "bring you to Zion," which is intelligible only when we look on Zion as the seat of the kingdom of God; and yet more clearly is it seen from the further promise, JeremiahI will give you shepherds according to Prostitutes Delitzsch heart, etc.

The Hebrew word for prostitute is zoh·nahʹ, while its Greek equivalent is As to their motive, Professors C. F. Keil and F. Delitzsch, in Commentary on. has also been prepared by Delitzsch, and is now in course of The party of those who make prostitutes of themselves consists of.

By shepherds we are not to understand prophets and priests, but the civil authorities, rulers, princes, kings cf. JeremiahJeremiah Both these words are used adverbially. A direct contrast to these shepherds is found in the earlier kings, whom Israel Prostitutes Delitzsch itself appointed according to the desire of its heart, of whom the Lord said by Hosea, They have set up kings to themselvesbut not by me Hosea ; kings who seduced Prostitutes Delitzsch people of God to apostasy, and encouraged them in it.

The knowledge and wisdom consists in the keeping and doing of the law of God, Deuteronomy ; Deuteronomy As regards form, the promise attaches itself to the circumstances of the earlier times, and is not to be understood of particular historical rulers in the period after the exile; it means simply that the Lord will give to Israel, when it is converted to Him, Prostitutes Delitzsch and faithful governors who will rule over it in the spirit of David.

But the Davidic dynasty culminates in Prostitutes Delitzsch kingship of the Messiah, who is indeed named David by the prophets; cf. In Jeremiah and Jeremiah also the thought is clothed in a form characteristic of the Old Testament.

When the returned Israelites shall increase and be fruitful in the land, then shall Prostitutes Delitzsch no more remember the ark of the covenant of the Lord or feel the want of it, because Jerusalem will then be the throne of the Lord.

The fruitfulness and increase of the saved remnant is a constant feature in the picture of Israel's Messianic future; cf. Jeremiah ; Ezekiel ; Hosea This promise rests on the Prostitutes Delitzsch given at the creation, Genesis God as creator and preserver of the world increases mankind together with the creatures; even so, as covenant God, He increases His people Israel.

Thus He Prostitutes Delitzsch the sons of Israel in Egypt to be a numerous nation, Exodus ; thus, too, He will Prostitutes Delitzsch make fruitful and multiply the small number of those who have been saved from the judgment that scattered Israel amongst the heathen.

They must be taken as the substance of what is said, the predicate being omitted for rhetorical effect, so that the words are Prostitutes Delitzsch be taken as an exclamation. And they will no more remember it.

Ascend into the heart, i. Jeremiah ; Jeremiah ; Jeremiah ; 1 Corinthians Isaiah ; 1 Samueletc. This meaning is called for by the context, and especially by the next clause: it will not be made again. Non fiet amplius Chr. The thought is this: then they will no longer have any feeling of desire or want towards the ark. Prostitutes Delitzsch wherefore? The answer is contained in Jeremiah : At that time will they call Jerusalem the throne of Jahveh.

The ark Prostitutes Delitzsch the throne of Jahveh, inasmuch as Jahveh, in fulfilment of His promise in Exodusand as Prostitutes Delitzsch God, was ever present to His people in a cloud over the extended wings of the two cherubim that were upon the covering of the ark of the law; from the mercy-seat too, between the two cherubs, He spake with His people, and made known to them His gracious presence: Leviticus ; cf.

The ark was therefore called the footstool of God, 1 Chronicles ; Psalms ; Psalms ; Lamentations But in future Jerusalem is to be, and to Prostitutes Delitzsch called, the throne of Jahveh; and it is in such a Prostitutes Delitzsch to take the place of the ark, that the people will neither miss it nor make any more mention of it. The promise by no means presumes that when Jeremiah spoke or wrote this prophecy the ark was no longer in Prostitutes Delitzsch "was gone out of sight in some mysterious manner," as Movers, Chron.

Note: Against this Prostitutes Delitzsch. And even Graf says he cannot find anything to justify Movers' conclusion, since from the special stress laid on the fact that Prostitutes Delitzsch a future time they will have the ark no longer, it might more naturally be inferred that the ark was still in the people's possession, and was an object of care to them.

This could happen only at and along with the destruction of Jerusalem; and history testifies that the temple after the exile had no ark. Hence it is justly concluded that the ark had perished in Prostitutes Delitzsch destruction of Jerusalem by Prostitutes Delitzsch Chaldeans, and that upon the rebuilding of the temple after the exile, the ark was Prostitutes Delitzsch restored, because the nucleus of it, the tables of the law written by the finger of God, could not be constructed by the hand of man.

Without the ark the second temple was also without the gracious presence of Jahveh, the Shechinah or dwelling-place of God; so that this temple was no longer the throne of God, but only a seeming temple, without substance or reality. And thus the Old Testament covenant had come to an end. Jerusalem is to become the throne of Jahveh, i.

Conference: Coping with Crises, Ending Armed Conflict - Visions, Conclusions, Perspectives

Under the old covenant Jerusalem had been the city of Jahveh, Prostitutes Delitzsch the great King Psalms ; because Jerusalem had possessed the temple, in which the Lord sat enthroned in the holy of holies over the ark.

Jeremiah does not more particularly explain how this is to happen, or how the raising of Prostitutes Delitzsch to be the Prostitutes Delitzsch of the Lord is to be accomplished; for he is not seeking in this discourse to proclaim the future reconstitution of the kingdom of God.

His immediate Prostitutes Delitzsch is to clear away the false props of their Prostitutes Delitzsch from a people that set its trust in the possession of the temple and the ark, and further to show it that the presence of the temple and ark will not protect it from judgment; that, on the contrary, the Lord will reject faithless Judah, destroying Jerusalem and the temple; that nevertheless He will keep His covenant promises, and that by receiving again Prostitutes Delitzsch His people the repentant members of the Prostitutes Delitzsch tribes, regarded by Judah as wholly repudiated, with whom indeed He will renew His covenant.

As a consequence of Jerusalem's being raised to the glory of being the Lord's throne, all nations will gather themselves to her, the city of God; cf.

Zechariah Indeed in the Old Testament every revelation of the glory of God amongst His people attracted the heathen; cf.

The thought is this: then they will Prostitutes Delitzsch longer have any feeling of desire or want towards the ark.

Joshua Jeremiah ; Micah ; Zechariah In those Prostitutes Delitzsch when Jerusalem is glorified by being made the throne Prostitutes Delitzsch the Lord, Judah along with Israel will come out of the north into the land which the Lord gave to their fathers. As the destruction of Jerusalem and of the temple is foretold implicite in JeremiahProstitutes Delitzsch here the expulsion of Judah into exile is assumed as having already taken place, and the return not of Israel, only, but of Judah too is announced, as in Hoseaand more fully in Ezekiel Judah is thus subordinated to the house of Israel, because the prophet is here seeking chiefly to announce the return of Israel to the Lord.

It can surely not be necessary to say that, as regards the fulfilment, we are not entitled hence to infer that the remnant of the ten tribes Prostitutes Delitzsch positively be converted to the Lord Prostitutes Delitzsch redeemed out of exile sooner than the remnant of Judah.

For more on this point see on Jeremiah The return of Israel to its God. A voice upon the bare-topped hills is heard, suppliant weeping of the sons of Israel; for that they have made their way crooked, forsaken Jahveh their God. Truly the sound from the hills, from the mountains, is become falsehood: truly in Jahveh our God is the salvation of Israel.

And shame hath devoured the gains of our fathers from our youth on; their sheep and their oxen, their sons and their daughters. Let us lie down in our shame, and let our disgrace cover us; for against Jahveh Prostitutes Delitzsch God have we sinned, we and our fathers, from our youth even unto this day, Prostitutes Delitzsch have not listened to the voice of our God.

Neither assumption can be justified. With Jeremiah closes the promise which formed the Prostitutes Delitzsch of the preceding strophe, and in Jeremiah there begins a new train of thought, the announcement as to how Israel comes to a consciousness of sin and returns penitent to the Lord its God Jeremiah His having mentioned Prostitutes Delitzsch land into which the Israelites would again return, carries the prophet's thoughts back again to the present and the past, to the bliss which Jahveh had designed for them, forfeited by their faithless apostasy, and to be regained only by repentant return Graf.

Then spake, i. Prostitutes Delitzsch Prostitutes Delitzsch I will set thee or place thee among the sons! No valid objection against this is founded by Hitz. The fem. The other objection is erroneous as to the fact. But the conception of first-born has, as necessary correlate, that of other "sons. After such proofs of a father's love, God expected that Israel would by a true cleaving to Him show some return of filial affection.

To cry, "My father," is a token of a child's love and adherence. But Israel did not meet the expectation. Like a faithless wife from her husband, Israel fell away from its God. A slave who Prostitutes Delitzsch escaped from his master Prostitutes Delitzsch Israel was not to be given up, but to be allowed to dwell in the land, wherever Prostitutes Delitzsch might choose, and not to be oppressed.

The reference Prostitutes Delitzsch to a slave who had fled to them from a foreign country, on account of the harsh treatment which he had received from his heathen master. On the other hand, male and female prostitutes of Israelitish descent were not Prostitutes Delitzsch be tolerated; i. The exclusion of foreign prostitutes was involved in the command to root out the Canaanites.

Different Theocratic Rights of Citizenship. Of his brother i. Exodus and Leviticus Vows vowed to the Lord were to be fulfilled without delay; but omitting to vow was not a sin. On vows themselves, see Prostitutes Delitzsch Lev and Numbers In the Prostitutes Delitzsch and cornfield of a neighbour Prostitutes Delitzsch might eat at pleasure to still their hunger, but they were not to put anything into a vessel, or swing a sickle upon another's corn, that is to say, carry away any store of grapes or ears of corn.

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Matthew ; Luke Plug Prostitutes Delitzsch, Turn on and Be En light ened! Not Yet a Member? Click to Sign Up Now! Search Tools. Millions miss a meal or two each day. Help us change that! Click to donate today! Print version Overview Copyright Bibliography. Other Authors.

Regulations as to the Right of Citizenship in the Congregation of the Lord - Deuteronomy Prostitutes Delitzsch From the sanctification of Prostitutes Delitzsch house and the domestic relation, to which Prostitutes Delitzsch laws of marriage and chastity in the previous chapter pointed, Moses proceeds to instructions concerning the sanctification of their union as a congregation: he gives directions as to the exclusion of certain persons from the congregation of the Lord, and the reception of others into it Deuteronomy ; as to the preservation of the purity of the camp in time of war Deuteronomy ; as to the reception of foreign slaves into the land, and the removal of licentious persons out of it Deuteronomy ; and lastly, as to certain duties of citizenship Deuteronomy Deuteronomy Also no Ammonite or Moabite was to be received, not even in the tenth generation; not, Prostitutes Delitzsch, because their forefathers were begotten in incest Prostitutes Delitzsch Deuteronomy The person who had become unclean through a nightly occurrence, was to go out of the camp and remain there till he had cleansed himself Prostitutes Delitzsch the evening.

Deuteronomy The camp of war was also not to be defiled with the dirt of excrements. Verses On the other hand, male and female prostitutes of Israelitish descent were not to be tolerated; Prostitutes Delitzsch.

Verses Different Theocratic Rights of Citizenship. Verses Vows vowed to the Lord were to be fulfilled without delay; but omitting to vow Prostitutes Delitzsch not a sin. Verses In Prostitutes Delitzsch vineyard and cornfield of a neighbour they might eat at pleasure to still Prostitutes Delitzsch hunger, but they were not to put anything into a vessel, or swing a sickle upon another's corn, that is to say, carry away any store of grapes or ears of corn.

Lectionary Calendar.

Prostitutes Delitzsch custom of levirate marriage, which is first mentioned here, and is found in Prostitutes Delitzsch forms among Indians, Persians. The Hebrew word for prostitute is zoh·nahʹ, while its Greek equivalent is As to their motive, Professors C. F. Keil and F. Delitzsch, in Commentary on.

Prostitutes Delitzsch,

The same admonition with rcon; , keep, instead of fmaw; , hear, and. No valid objection against this is founded by Hitz. As Hosea,.

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